Coronis (Whitehead) n. 43

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43. I will in a few words touch upon the manner in which the representative church with them was turned into an idolatrous one. All the spiritual things which are of heaven and the church were presented before them in visible and tangible forms, as was mentioned just above. Those forms were taken from the subjects of the three kingdoms of nature, animal, vegetable, and mineral, by which were represented such things as are of the heavenly kingdom. They placed these typical forms in their sanctuaries, in the inner chambers of their houses, and in the marketplaces and streets, arranging them according to their significations. But a later age, after the science of correspondences was lost, and consequently the knowledge of the signification of those things had perished, began to look upon and acknowledge those objects as so many deities and holy things; and then they bowed the knee to some, some they kissed, and some they adorned and decorated with wax tapers, boxes of perfumes and ribbons, just as infants do their dolls, and as papists do their images; yea, of some they made household gods, of some guardian demigods, and of some pythons; some, moreover, they carried in miniature form in their hands, some they hugged in their bosoms, stroked, and whispered petitions in their ears; and so on. Thus were heavenly types turned into infernal types, and the Divine things of heaven and the church into idols. On account of this transformation and disfigurement of heavenly things, a new representative church was raised up with the sons of Israel, in which real representations, as was stated above, were instituted; and they were prohibited from celebrating Divine worship by any others, as is evident from these words in the first Commandment of the Decalogue:

Thou shalt not make unto thee a graven image, nor any figure that is in the heavens above, or that is in the earth beneath, or that is in the waters under the earth. Thou shalt not bow down thyself unto them, nor worship them (Exod. 20:4, 5; Deut. 5:8, 9).


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