Arcana Coelestia (Elliott) n. 3757

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3757. Few however know what is meant by profaning that which is holy. But this may be seen by looking at what has been stated and shown already -

Those who know, acknowledge, and are endowed with good and truth are able to profane these, but not those who have not acknowledged them, still less those who do not know them, 593, 1008, 1010, 1059, 3398.

So it is possible for those inside the Church to profane holy things but not those outside it, 2051.

It is possible for members of the celestial Church to profane any holy good, and for members of the spiritual Church to profane any holy truth, 3399.

To the Jews therefore interior truths were not disclosed, lest they profaned them, 3398.

Least of all are gentiles able to profane them, 2051.

Profanation is mixing and linking good and evil together, and also truth and falsity together, 1001, 1003, 2426.

It was meant by eating blood, something strictly forbidden in the Jewish Church, 1003.

People are therefore withheld as far as possible from an acknowledgement of and a faith in what is good and true if they are unable to remain steadfast in the same, 3398, 3402, and are therefore kept in ignorance, 301-303; and their worship also becomes external, 1327, 1328.

Internal truths are not revealed until the Church has undergone vastation, for at that point it is no longer possible for good and truth to be rendered profane, 3398, 3399.

As soon as this was the case therefore the Lord came into the world, 3398.

How much danger lies in profaning the Word and that which is holy, 571, 582.

GENESIS 29

  1. And Jacob lifted up his feet and went to the land of the sons of the east.

  2. And he saw, and behold, a well in the field, and behold, three droves of a flock there, lying nearby it; for out of that well they watered the droves; and there was a large stone over the mouth of the well.

  3. And all the droves would be gathered there; and they would roll the stone from over the mouth of the well and water the flock; and they would put the stone back in its place over the mouth of the well.

  4. And Jacob said to them, My brothers, where are you from? And they said, We are from Haran.

  5. And he said to them, Do you know Laban the son of Nahor? And they said, We do.

  6. And he said to them, Does he have peace?a And they said, [He has] peace; and behold, Rachel his daughter is coming with the flock.

  7. And he said, Behold, it is still high day; it is not time for the cattle to be gathered together; water the flock, and go and pasture them.

  8. And they said, We cannot until all the droves are gathered together, and they have rolled the stone from over the mouth of the well, and we water the flock.

  9. While he was still speaking to them Rachel came with the flock which was her father's, for she was a shepherdess.

  10. And so it was, when Jacob saw Rachel the daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob came near and rolled the stone from over the mouth of the well, and watered the flock of Laban his mother's brother.

  11. And Jacob kissed Rachel, and lifted up his voice and wept.

  12. And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son; and she ran and told her father.

  13. And so it was, when Laban heard the news about Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

  14. And Laban said to him, Surely you are my bone and my flesh. And he dwelt with him for a full month.

  15. And Laban said to Jacob, Because you are my brother should you serve me for nothing? Tell me, what shall your reward be?

  16. And Laban had two daughters; the name of the elder was Leah, and the name of the younger Rachel.

  17. And Leah's eyes were weak; and Rachel was beautiful in form and beautiful in appearance.

  18. And Jacob loved Rachel and said, I will serve you seven years for Rachel your younger daughter.

  19. And Laban said, It is better for me to give her to you than to give her to another man; remain with me.

  20. And Jacob served seven years for Rachel; and they were in his eyes like a few days, because of his love for her.

  21. And Jacob said to Laban, Give me my wife, for my days are completed, and I will go [in] to her.
  22. And Laban gathered together all the men of the place and made a feast.
  23. And so it was in the evening, that he took Leah his daughter and brought her to him; and he came [in] to her.
  24. And Laban gave to her Zilpah his servant-girl - to Leah his daughter to be her servant-girl.
  25. And so it was in the morning, that behold it was Leah. And he said to Laban, What is this you have done to me? Was it not for Rachel that I served with you? And why have you cheated me?
  26. And Laban said, It is not done that way in our place, to give the younger before the firstborn.
  27. Complete this week, and we will give you this one also for the service which you render with me for another seven years.
  28. And Jacob did so and completed this week, and he gave him Rachel his daughter for his wife.
  29. And Laban gave to Rachel his daughter Bilhah his servant-girl, to her to be a servant-girl.
  30. And he came [in] also to Rachel, and he loved Rachel also, more than Leah; and he served with him yet another seven years.
  31. And Jehovah saw that Leah was hated, and He opened her womb; and Rachel was barren.
  32. And Leah conceived and bore a son; and she called his name Reuben, for she said, Because Jehovah has seen my affliction; for now my husband (vir) will love me.
  33. And she conceived again and bore a son, and she said, For Jehovah has heard that I was hated and has given me this one also; and she called his name Simeon.
  34. And she conceived again and bore a son, and she said, Now this time my husband (vir) will cling to me, because I have borne him three sons; therefore she called his name Levi. 35 And she conceived again and bore a son, and she said, This time I will confess Jehovah; therefore she called his name Judah. And she left off bearing.

Notes

a A Hebrew idiom used in inquiring after a person's welfare


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