1793. That 'the Lord Jehovih' is the Internal Man in relationship to the Interior Man is clear from what has been stated about the Lord's Internal Man, namely that it was Jehovah Himself, from whom He was conceived, whose only Son He was, and to whom the Lord's Human became united after the maternal human, that is, the human derived from the mother, had been purified by means of the conflicts brought about by temptations. In the Word 'Lord Jehovih' occurs quite often; indeed for as many times as Jehovah is called the Lord He is not named 'Lord Jehovah' but 'Lord Jehovih'; and especially so when temptations are the subject, as in Isaiah,
[2] Behold, the Lord Jehovih is coming with might, and His arm will exercise dominion for Him; behold, His reward is with Him, and His work before Him. He will pasture His flock like a shepherd, He will gather the lambs in His arm, and will carry them in His bosom, and will lead those that give suck. Isa 40:10, 11.
Here 'the Lord Jehovih is coming with might' has reference to victory in the conflicts brought about by temptations. 'His arm will give Him dominion' stands for His winning it by His own power. What the 'reward' is that is referred to in the previous verse is stated here, namely that it is the salvation of the whole human race, that is, 'He pastures His flock like a shepherd, gathers the lambs in His arm, carries them in His bosom, and leads those giving suck', all of which things belong to inmost or Divine love.
[3] In the same prophet,
The Lord Jehovih opened my ear, and I was not rebellious, I turned not backwards. I gave my body to the smiters, and my cheeks to those who pluck them. I hid not my facea from insults and spitting; and the Lord Jehovih will help me. Behold, the Lord Jehovih will help me. Isa 50:5-7, 9.
This plainly refers to temptations. And there are other examples besides these.
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