9812. Eleazar and Ithamar. That this signifies in respect to the Divine natural, is evident from the fact that these were the younger sons of Aaron, and that by Aaron is represented the Lord as to the Divine celestial; wherefore by his sons is represented the Lord as to the Divine which succeeds in order; thus by the elder sons is represented the Lord as to the Divine spiritual; and by the younger sons the Lord as to the Divine natural; for the Divine goods in the heavens succeed in this order; nay, the heavens themselves which are in these goods do so. Moreover, one good comes forth, and also subsists, through another. [2] Divine celestial good, which makes the third or inmost heaven, is the good of love to the Lord; Divine spiritual good, which makes the middle or second heaven, is the good of charity toward the neighbor; and Divine natural good, which makes the first or ultimate heaven, is the good of faith and of obedience. To Divine natural good pertains also civil good, which is called what is just among citizens; and also moral good, which is that of all the virtues that belong to what is honorable. [3] These three goods follow in order, like end, cause, and effect; and as the end is the soul of the cause, and the cause is all that is efficient in the effect, so celestial good is the soul of spiritual good, and spiritual good is everything in natural good. That which is the soul, and that which is everything, in something else, is within it, as endeavor is in motion, or as will is in action. That will is the soul and everything in action, is plain, for when will ceases, action ceases. From all this it can be seen how the case is with the celestial, the spiritual, and the natural; namely, that inmostly in natural good there must be celestial good, that is, the good of love to the Lord, which also is the good of innocence.