De Conjugio (Whitehead) n. 66

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66. LOVE TRULY CONJUGIAL IS NAKED. The angels of the third heaven are those who are in celestial marriage more than others, for they are in love to the Lord, and thence in the marriage of good and truth; whence also they are in conjugial love more than other angels, and in innocence and chastity. These walk with a cincture around the loins when abroad, and without the cincture when at home; and yet in their nakedness, they look upon the consort as a consort, nor is there anything lascivious therein. They say that to look at a consort clothed detracts from the idea of marriage, and what is wonderful, nakedness does not excite or stimulate; it is, however, as an internal bond of conjugial love. In bed they lie conjoined as they were created, and sleep so. They say that they cannot do otherwise, because conjugial love itself, which is perpetual, conjoins; thus also the life of the one is communicated with the life of the other, and the life of the husband becomes appropriated to the wife; that it may be as we read of Adam when he saw Eve his wife: "Behold my bone and my flesh," and also that "they were naked and not ashamed," that is not lascivious; but as soon as Adam through his wife receded from love to the Lord, which is meant by "the tree of life" in Paradise (of which there, and Rev. 2:7), which happened because they acted from themselves and their own proprium, namely, from the science and delight of the natural man, then the marriage of good and truth perished, then nakedness became lascivious, and the chastity of marriage failing, they were ashamed of nakedness, and were clothed with fig-leaves, and afterwards with woollen garments; thence by nakedness in the Word is meant lasciviousness, like that of adultery.


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