126. VII. THEREFORE, THAT IN THE MARRIAGES OF ANGELS IN THE HEAVENS AND OF MEN ON EARTH, THERE IS NOT A CORRESPONDENCE OF THE HUSBAND WITH THE LORD AND OF THE WIFE WITH THE CHURCH. This follows from what has just been said; to which, however, it must be added that it appears as though truth were the primary thing of the Church because it is its first in time. It is from this appearance that prelates of the Church have given the palm to faith which pertains to truth, rather than to charity which pertains to good. In like manner, the learned have given the palm to thought which pertains to the understanding, rather than to affection which pertains to the will. Therefore, as regards any knowledge of what they are, the good of charity and the affection of the will lie hidden away as though in a tomb, and by some, earth is thrown over them as over the dead, lest they rise again. That, nevertheless, the good of charity is the primary thing of the Church can be seen with open eyes by all who have not closed the way from heaven into their understanding by confirmations in favor of faith, that it alone makes the Church, and in favor of thought, that it alone makes the man. Now because, with man, the good of charity is from the Lord, and the truth of faith is as if from himself, and these two make that conjunction of the Lord with man and of man with the Lord which is meant by the Lord's words that He is in them and they in him (John 15:4, 5), it is plain that this conjunction is the Church.