Divine Providence (Dick and Pulsford) n. 17

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17. It is with difficulty that a man in this world can enter into either the one or the other conjunction or union, namely, of good and truth, or of evil and falsity; for as long as he is living in the world he continues in a state of reformation or regeneration. After death, however, every man comes into one union or the other, because he can no longer be reformed and regenerated; he then remains such as his life, that is, such as his ruling love, has been in this world. If, therefore, his life has been a life of the love of evil, every truth that he acquired in the world from a teacher, from preaching, or from the Word itself is taken away from him; and when the truth has been taken away, he acquires, as a sponge takes up water, such falsity as agrees with his evil. On the other hand, if his life has been a life of the love of good, all the falsity which he gathered in the world from hearing and from reading, but which he did not confirm in himself, is removed; and in its place there is given him truth agreeing with his good. This is meant by these words of the Lord:

Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. Matt. xxv. 28, 29, xiii. 12; Mark iv. 25 Luke viii. 18; xix. 24-26.


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