Two olive trees near the lampstand, one on the right side of the bowl and the other near its left side; and two olive berries; these are the two sons of the olive tree standing by the Lord of the whole earth (Zech. 4:3, 11, 12, 14). This treats of the foundation of the house or temple by Zerubbabel; and the "house" or "temple" signifies the church, therefore a "lampstand" was seen by the prophet, and "near it two olive trees," almost the same as what was seen by John here in Revelation; and the "two olive trees" and "olive berries" signify celestial goods, which are the goods of love to the Lord and of love towards a brother and companion; the former good is signified by "the olive tree seen at the right side of the bowl," and the latter by "the olive tree seen near the left side." The truths of this good are meant by "the sons of the olive tree standing by the Lord of the whole earth," "to stand by Him" signifying to be and to exist from Him. [8] Because these goods are signified by "olive trees":

The cherubim in the midst of the house or temple were made of olive wood, likewise the doors to the adytum, and the door posts (1 Kings 6:23-33). For the "cherubim," as well as the doors and posts to the adytum of the temple, signified the guard that there be no approach to the Lord except through the good of love; the "adytum" signified where the Lord is, and "olive wood" the good of love, because "the olive yard," "the olive tree," and "the olive" signify the celestial things that are of love. [9] Because "the olive yard" and "the olive tree" signified a church that is in love to the Lord:

The oil of holiness with which all the holy things of the church were anointed was made of olive oil and spices mixed with it (Exod. 30:23, 24). For all things of the church are holy Divine things just so far as they are derived from love to the Lord; therefore by means of that oil a representation of the Lord and of heaven and the church was established. (See an explanation of these things in Arcana Coelestia.) [10] For the same reason:

Pure olive oil was beaten for the light in the Tent of meeting, which was lighted up every evening (Exod. 27:20; Lev. 24:2). That "light" or the "lamp stand" there signified the Lord's spiritual church, and the "fire" kindled in the lamps signified spiritual love, which is love towards the neighbor; the "pure olive oil beaten" from which was the fire has a similar signification (respecting which see Arcana Coelestia on that passage). [11] That "olive tree" and "olive" signify the good of love is evident also from the following passages. In Hosea:

I will be as the dew unto Israel; he shall blossom as the lily, and he shall infix his roots as Lebanon; his branches shall spread; and his honor shall be as that of the olive, and his odor as that of Lebanon (Hos. 14:5, 6). This is said of the spiritual church, which is signified by "Israel;" "to be to him as the dew" signifies the existence and spiritual new birth of that church; the first state of its new birth or regeneration is signified by "he shall blossom as the lily," "lily" signifying the blossoming that precedes the fruit; the second state of regeneration is signified by "he shall infix his roots," which state is its existence in the natural, for there the roots are fixed; the third state is signified by "his branches shall spread," which signifies the multiplication of knowledges and of cognitions; the fifth* state, which is the state of fruit bearing, is signified by "his honor shall be as that of the olive," the "olive" signifying the good of love, of which "honor" is predicated (that "honor" is predicated of the good of love, see above, n. 288, 345); and the sixth** state, which is the state of intelligence and wisdom, is signified by "his odor as that of Lebanon," "odor" signifying perception, and "Lebanon" rationality, from which are intelligence and wisdom. [12] In David:

I am like a green olive tree in the house of God; I trust in the mercy of God for an age and forever (Ps. 52:8). It is said "like a green olive tree in the house of God," because a "green olive tree" signifies the good of love springing up by means of the truth of the Word; and the "house of God" signifies the church. [13] In the same:

Thy wife shall be as the fruitful vine on the sides of thy house; thy sons like olive plants around thy tables; thus shall the man be blessed that feareth Jehovah (Ps. 128:3, 4). In the natural sense, which is the sense of the letter, this refers to a wife and sons, and the enjoyments arising from marriage and prolification, but in the internal sense, which is the sense of the spirit of the Word, "wife" signifies the affection of truth, and "sons" the truths themselves springing therefrom; for every truth in which there is life is born from the affection of truth; and because a "wife" signifies that affection she is compared to a fruitful vine, since a "vine" signifies the church, and a "fruitful vine" the church in respect to the affection of truth. A "house" signifies the spiritual mind, and its "sides" signify all things in the natural man; "sons" signify the truths that are born from that spiritual affection, and these are compared to "olive plants," because through truths the goods of love and charity, which are olive trees, are brought forth; "around the tables" signifies the enjoyments arising from spiritual appropriation and nourishment. [14] In Moses:

It shall be when Jehovah thy God hath brought thee into the land, He shall give thee great and good cities which thou buildedst not, and houses full of every good thing which thou filledst not, and cisterns hewn out which thou hewedst not, vineyards and olive yards which thou plantedst not (Deut. 6:10, 11). The meaning of these words in the spiritual sense is altogether different from their meaning in the historical sense; for in the spiritual sense "the land of Canaan," into which they were to be brought, signifies the church; therefore "cities," "houses," "cisterns," "vineyards," and "olive yards" signify such things as belong to the church; "great and good cities" signify the doctrinals, which teach the goods of love and charity; "houses full of every good thing" signify all things of wisdom; "cisterns hewn out" signify all things of intelligence in the natural man, which are cognitions and knowledges; "vineyards and olive yards" signify all things of the church in respect to truths and goods. [15] It is related of Noah:

That he sent forth a dove out of the ark, which returned to him about the time of evening, bearing in its mouth the leaf of an olive plucked off, so that he knew that the waters were abated (Gen. 8:10, 11). This describes in the spiritual sense the regeneration of the man of the church, signified by "Noah and his sons;" here the "dove" sent out a second time signifies the second successive state, which is the state when, falsities having been removed, spiritual good begins to spring forth through truths; for a "leaf" signifies truth, and "olive" the good springing forth therefrom, and "waters" signify falsities. (This may be seen more fully explained in Arcana Coelestia, n. 870-892.) [16] In Zechariah:

His feet shall stand in that day upon the Mount of Olives, which is before the faces of Jerusalem on the east; and the Mount of Olives shall be cloven asunder, a part thereof toward the east and toward the sea with a valley exceeding great, and a part of the mountain shall withdraw toward the north, and a part of it toward the south (Zech. 14:4). What this signifies has been explained above (n. 405), where it was shown that "the Mount of Olives" signifies the Divine love. For the Mount of Olives was on the east of Jerusalem, and "Jerusalem" signifies the church in respect to doctrine; and every church and every truth of doctrine is illuminated and receives light from the Lord in the east; and the east in heaven is where the Lord appears as a sun; and as the "sun" signifies the Divine love, so the "east" and "the Mount of Olives," which was on the east of Jerusalem, have the same signification. Because that mountain, as has been said, signified the Lord's Divine love, the Lord was accustomed to stay on it, as in the Gospels:

That Jesus every day was teaching in the temple, and every night He went out and lodged in the mount that is called the Mount of Olives (Luke 21:37; 22:39; John 8:1);

That upon that mountain He spoke with His disciples about the Last Judgment (Matt. 24:3, et seq.; Mark 13:3, et seq.);

And that He went therefrom to Jerusalem and suffered; besides many other things (Matt. 21:1; 26:30; Mark 11:1; 14:26; Luke 19:29, 37; 21:37; 22:39; John 8:1). All these things took place because "the Mount of Olives" signified the Divine love; and things significative, because they were representative of heaven and the church, were what at that time conjoined the Lord with heaven and the world. Moreover, the angels of the inmost or third heaven dwell in the east upon mountains, where olive trees abound more than all other trees. [17] In Jeremiah:

Jehovah called thy name a green olive tree, beautiful with fruit of form; at the voice of a great tumult He hath kindled a fire upon it, and they have broken its branches; for Jehovah of Hosts, who planted thee, hath spoken evil against thee, because of the wickedness of the house of Israel and of the house of Judah (Jer. 11:16, 17). Here the house of Judah and Israel is called "a green olive tree, beautiful with fruit of form," because "the olive tree" and its "fruit" signify the good of love, and "green" and "beautiful in form" signify the truth of that good, from which comes intelligence; for "the house of Judah" signifies the church in respect to the good of love, and "the house of Israel" the church in respect to the truth of that good; "to call its name" signifies its quality; the destruction and vastation of that church by the love of evil is described by "Jehovah hath kindled a fire upon it, and hath broken its branches," "fire" signifying the love of evil, and "branches" truths, which are said "to be broken" when they perish by reason of that love. This is attributed to Jehovah because of the appearance that all evil of punishment*** seems to be from God, because He is omnipotent and does not avert it; for it is not known that to avert the evil of punishment would be contrary to order, for if it were averted evil would increase until there would be no good remaining. [18] In Isaiah:

So shall it be in the midst of the land, in the midst of the peoples, as the beating of an olive tree, as the gleanings when the vintage is done (Isa. 24:13). This, too, is said of the vastation of the church in respect to celestial good, and in respect to spiritual good; celestial good is the good of love to the Lord, and spiritual good is in its essence truth from that good; celestial good is signified by the "olive tree," and spiritual good which is the truth from celestial good is signified by the "vintage;" vastation is signified by the "beating" and "gleanings" after the consummation. [19] In Moses:

Thou shalt plant vineyards and cultivate them, but the wine thou shalt not drink, for the worm shall devour it; thou shalt have olive trees in all thy border, but thou shalt not anoint thee with the oil, because thy olive shall be shaken off (Deut. 28:39, 40). A "vineyard" signifies the spiritual church, and an "olive tree" the celestial church, so a "vineyard" signifies also the truth of the church, and an "olive tree" its good; therefore "to plant a vineyard and cultivate it and not drink the wine" signifies that although the church is established and truths of doctrine are taught, still truths will neither affect nor perfect, "wine" signifying the truth of doctrine; "for the worm shall devour it" signifies that falsities will destroy; "thou shalt have olive trees in all thy border" signifies that there will be the goods of love from the Lord through the Word and preachings from the Word throughout the church; "not to anoint with oil" signifies no enjoyment, nevertheless, of any good, or any joy therefrom; "thy olive shall be shaken off" signifies that that good will perish. This has reference to the curse if they should worship other gods, and should not keep the statutes and judgments. [20] In Micah:

Thou shalt tread the olive but shalt not anoint thee with oil, and the new wine but thou shalt not drink wine (Mic. 6:15). In Amos:

I have smitten with blasting and mildew your many gardens and your vineyards; and the palmerworm hath devoured your fig trees and your olive trees; yet have ye not returned unto Me (Amos 4:9). "Gardens" signify such things as belong to spiritual intelligence; "blasting and mildew" signify evil and falsity in what is most external, or from the corporeal-sensual; "vineyards" signify the spiritual or interior truths of the church; "fig trees" exterior goods and truths, which are also called moral; but "olive trees" the goods of the church; and the "palmerworm" signifies falsity destroying good. [21] In Habakkuk:

The fig tree shall not blossom, neither shall there be produce on the vines, the labor of the olive yard shall dissemble, and the field shall yield no food (Hab. 3:17). Here, too, the "fig tree" signifies the externals of the church, "vines" its internals; the "olive yard" its goods; and the "field" the church itself with man. [22] In the first book of Samuel:

The king shall take your fields and your vineyards and your olive yards, and shall give them to his servants (1 Sam. 8:14). Here, too, "fields," "vineyards," and "olive yards" have the same signification. The right of the king is here treated of, by which is meant and described the dominion of the natural man over the spiritual, namely, that it will destroy all the truths and goods of the church, and make them serve the natural man, and thus evils and falsities. [23] In the book of Judges:

Jotham said unto the citizens of Shechem, who had made Abimelech king, The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Shall I make my fatness to cease, which God and men honor in me, and go to move myself over the trees? And the trees said to the fig tree, Come thou, reign over us. But the fig tree said unto them, Shall I make my sweetness to cease, and my good produce; and go to move myself over the trees? And the trees said unto the vine, Come thou, reign over us. But the vine said unto them, Shall I cause my new wine to cease, that maketh glad God and men, and go to move myself over the trees? And all the trees said unto the thorn bush, Come thou, reign over us. And the thorn bush said unto the trees, If in truth ye anoint me for a king over you, come and put your trust in my shadow, but if not, let anger**** go out from the thorn bush and devour the cedars of Lebanon (Judg. 9:7-15). These words of Jotham signify that the citizens of Shechem were not willing to have celestial good, which is the "olive tree," nor the truth of that good, which is the "vine," nor moral good, that is, external celestial and spiritual good, which is the "fig tree," to reign over them, but the evil of falsity, which appeared to them as good, which is the "thorn bush;" the fire from this is the evil of lust; the "cedars of Lebanon" are things rational which are from truths. From the passages quoted above it can be seen that in most places the olive tree and the vineyard are mentioned together, which is done because of the marriage of good and truth in every particular of the Word; for "olive tree" and "oil" signify the good of the church, and "vineyard" and "wine" the truth of that good. (That "oil" signifies the good of love, and the delight of heaven therefrom, may be seen above, n. 375; and that "wine" signifies the good of charity and truth of faith, n. 376.) * The Latin has "fifth" for "fourth." ** The Latin has "sixth" for "fifth." *** The Latin has "almost" for "of punishment;" "paene" for "poenae." **** The Hebrew has "fire," as is also found in AC 9277.