(Continuation)

[2] (5) The Lord by the intellectual faculty that each man has, or its opposite, is also present with those who are out of heaven and the church, with those who are in hell or who are to come into hell, and knows their whole state. Every man has three degrees of life, a lowest in common with beasts, and two higher that are not in common with beasts. By these two higher degrees man is a man; these are closed with the evil, but with the good are open. And yet, in regard to the light of heaven, which is the wisdom that proceeds from the Lord as a sun, these two degrees are not closed with the evil, but are closed in regard to the heat, which is the love, that at the same time proceeds therefrom. From this it is that every man, even an evil man, has a capacity to understand, but not a capacity to will from heavenly love, for the will is a receptacle of heat, that is, of love, and the understanding is a receptacle of light, that is, of wisdom, from that sun. [3] The reason why every man is not intelligent and wise is that some have by their lives closed up in themselves the receptacle of that love, and when that is closed they have no wish to understand anything except what they love, for that only do they wish and love to think about and thus understand. And as every man, even an evil man, has an ability to understand, and that ability is from an influx of light from the sun which is the Lord, it is clear that the Lord is also present with those who are out of heaven and the church, who are either in hell or are to come into hell. It is from the same ability that man is able to think and reason about various things, which beasts cannot do. It is from the same ability that man lives forever. [4] Another proof of the Lord's omnipresence in hell is that the entire hell, like the entire heaven, is before the Lord as one man, but as a man-devil or a man-monster; and in this all things are in opposition to those that are in the Divine man-angel, consequently from this latter everything that is in the former can be known, that is, from heaven everything that is in hell; for evil is known from good and falsity from truth, thus the entire quality of the one from the quality of the other. There are three heavens, and there are three hells; and as the heavens are divided into societies so are the hells; and each society of hell corresponds by opposition to a society of heaven. The correspondence is like that between good affections and evil affections, for all societies are affections. So in the same way that each society of heaven, as has been said, is in the Lord's sight as one man-angel in the likeness of its affection, each society of hell is in the Lord's sight as one man-devil in the likeness of its evil affection. This, too, it has been granted me to see. They appear like men, but monstrous. I have seen three kinds of them, the fiery, the black, and the pallid, but all of them with deformed faces, a husky voice, external speech, and like gestures. They all have a lascivious love, and not one of them a chaste love. The delights of their will are evils, and the delights of their thoughts are falsities.