All the good of love is from the Lord (33-35 [CL 84]).

There is love in which the man is, in which the world is, and in which is God (concerning which, 34). (On the union of love and wisdom, or of good and truth, see SPIRITUAL MARRIAGE.)

Man cannot love the Lord [as He is in Himself], but he can love what is from the Lord (illustrated 70, 71).

And he can love what is from the Lord, as from himself (illustrated 71-73).

From the Lord there is masculine love, and there is feminine; but nevertheless love is not made full except by both together (74 [CL 32, 33, 90]). On the progression of love, as end, cause, and effect; or as love, wisdom, and use (79-100 [CL 400, 401]). (See CAUSE.)

Concerning the connection of conjugial love with the loves of heaven (147-222 [CL 65-69]).

Perceptions are formed from affections, and affections are of love (147 [CL 197]).

The form of love in which a man is when in the world, remains after death, and makes a one with the form of the society into which he comes (208, seq. [CL 34-36]).

Various things respecting love towards the neighbor (514 [CL 269]).

Love is will in the mind, it is endeavor in the body, and it becomes act when it is brought to its termination (528, 529 [CL 215]).

Man is a form of love, wisdom and use ([683-690] [CL 361]). (See MAN, USE.)

The love of his own wisdom sinks man down (734-739 [CL 88, 193, 353]).

An exterior cause of coldness between married partners is the love of exercising domination on the part of one; still more, if they both have it (939-945 [CL 248]).

The love of domination cleaves conjugial love asunder (various things concerning this, 945 [CL 248]).

Concerning the love of dominion that comes from the love of self, with the laity, that they wish to be kings and emperors; and with the clergy that they wish to be deities and gods (Memorabilia 1873 [CL 261-266]).

Concerning the love of dominion that comes from the love of uses (1873 [CL 261-266]).

The love of himself that is with the man, and pride in his own intelligence, have been transferred into the wife (various things concerning this, 725-742 [CL 32, 156]).