The delights of conjugial love (77-146 [CL 183; compare 69, 144, 155, 198, 293, 294, 443]).

All things of joy and of gladness are meant by delights (enumerated, 77).

Love through wisdom makes them to be felt (77; [CL 8e, 461]).

All delights are from love and its effect (78 [CL 8e, 461]).

The delights of love are all in the effect, and by this they are in the means (78 [CL 8e]).

Delights follow in order, as end, cause, and effect (82, etc.).

In conjugial love, by it and from it, all delights are in their fullness (104, 105 [CL 68, 69]).

The highest and inmost delights, which are of peace and innocence, are imperceptible; but they become perceptible as they descend; and at length in ultimates they become a delight that is sensible to the highest degree (106-109 [CL 69, 183]).

The first reason why delights become in the highest measure perceptible in ultimates, is, that they descend in order from those which are imperceptible, and in ultimates all are together (110-120 [CL 68, 69]).

The second reason is, that conjugial love affects the most minute particulars of both mind and body (120-133 [CL 68, 69]).

The third reason is, that there is communication of that love and its delights with the heavens (124-128 [CL 144]).

The fourth reason is, that those delights are according to use, and the use of conjugial love is the most excellent of all (128-131 [CL 183]).

The fifth reason is, that they have conjugial love who are in conjunction with the Lord (131-136).

Hence the delights of this love are ineffable and beyond number (136-140).

This is unknown in the world, for the reason that there is not religion (140-145 [CL 534]).

From this come the delight (jucundum), satisfaction and bliss of consorts (217-221 [CL 69, 180, 213]).

Some arcana from angels respecting the delights of conjugial love (221 [CL 69]).

Whence come the delights of conjugial love (258-262 [CL 180, 198, 221]). (See SEX.)

Principally (261).

Their communication, with husbands (263-265 [CL 210-225, 294]). (See SEX.)

As conjugial love becomes more interior, it is the more full of delights (522-526).

And thus it is enduring in delights, and they continually increase (527-548).

In respect to its delights and to their exaltations and constancy, conjugial love is according to its origins in minds (549-560).

Various things regarding the delights of conjugial love (560).

In accordance with its origin, conjugial love becomes more or less perceptible to the senses (598-605 [CL 213]).

With every one, internal happiness is according to conjugial love (664-676 [CL 180]).

All who are in love truly conjugial become angels (752 [CL 48-53]).

Some things respecting the delights of conjugial love (Memorabilia 763 [CL 183]).

The celestial beatitudes, the spiritual satisfactions, and the natural delights (jucunditates) which have been provided from the beginning for those who are in love truly conjugial, can be given only with one wife (1030-1034 [CL 335]).

They can be given only by the Lord (1035-1041 [CL 336]).

The delights of love truly conjugial, even its ultimate delight, are without any lasciviousness (1085 [CL 144, 346]).

Concerning a spirit who wished to know what heaven and hell are, and to whom it was said, "Inquire what delight (jucundum) is, and you will know;" and he made inquiry (Memorabilia 1344 [CL 461]).

Various things respecting the delights of conjugial love: (1731 [CL 51, 52]).

The joys of heaven, and nuptials there (1826-1848 [CL 1-25]).

Something respecting conjunction by means of delights (jucunda), with the evil (1919).