After the Last Judgment had been completed, a New Church meant by the New Jerusalem in the Revelation was promised.

1 Explain the whole of charter xxi. Then chapter xxii 1-5.

2 Elsewhere in the Word Jerusalem means the Church, as in the following places:*

Isaiah i 1, iv 4, ix 1.

ii 2, iii 8, v 3, vii I, x 10-12, 32, xxii 10, xxxi 5, xxxiii 20, xxxvi 2, 7, 20, xxxvvii 10, 32, xl 2, xli 27, xiiv 26, 28, lii 1, 2, 9, lxii 1, 7, lxiv 10, lxv 18, lxvi 10, 20. xxvii 13, xxx 19. ii 3, iii 1. iv 3, xxiv 23, xxviii 14, xxxi 9, lxv 19, lxvi 13. v 3, vii 14, xxii 21. Xl 9, li 17, lii 1, 2, lxii 6.

Daughter of Jerusalem: Lamentations ii 13, 15, Micah iv 8, Zephaniah iii 14, Zechariah ix 9.

Jeremiah i 3, 15, ii 2, iii 17, iv 3, 10, 11, v 1, vi 1: vii 17, 34, viii 5, ix 11, xi 6, 13, xiii 9, xiv 2, 16, xvii 19, 21, 26, 27, xix 7, 13, xxii 19, xxiii 14, 15, xxv 18, xxvi 18, xxvii 3, 20, 21, xxi 2, xxxii 2, 44, xxxiii 10, 13, 16, xxxiv 19, xxxv 11, xxxvi 9, xxxvii 5, 12, xxxviii 28, xxxix 8, xl 1, xliv 2, 6, 9, 13, 17, 21, ii 50, lii 12, 13, 14. iv 16, vi 6, xxxiv I, 7, 19, iii 4. xxvii 18, xxix 25, xxxiv 8, xxxv 11. xxiv 1, xxvii 20, xxix 1, 2, 4, 20. iv 5, xv 4, xxxiv 6, iii 1, 3. iv 4, viii 1, xi 2, 9, 12, 13, xiii 13, xvii 20, 25, xviii 11, xix 3, xxv 2, xxxii 32, xxxv 13, 17, xlii 18. iv 14, vi 8, xiii 27, xv 5, iii 29. Lamentations i 7, 8, 17, ii 10, iv 12. Ezekiel iv 1, 7, v 5, viii 3, ix 4, 8, xiii 16, xiv 22, xvi 2, 3, xvii 12, xxi 2, 20, 22, xxii 19, xxiii 4, xxxiii 21, xxxvi 38. xxiv 2, xxvi 2. iv 16, xii 10. xi 15, xii 19, xv 6. Daniel i 1, vi 10, ix 2, 12, 16, 25. v 2, 3, ix 7. Joel iii I, 6, 16, 17, 20. Amos ii 5. Obadiah 11, 20. Micah i 1, 5, 9, 12, iii 10, 12, iv 2. Zechariah i 12, 14, 16, 17, 19, ii 2, 4, 12, iii 2, vii 7, viii 3, 4, 8, 105 xii 2, 3, 6, xiv 4, 10, 11, 17. xii 2, 9, xiv 2, 12, 16. xiv 8, 14, ix 10. viii 20, xii 6, 11, xiv 21, xii 5, 7, 8, 10, xiii 1 Malachi iii 4. Ii 11. Zephaniah i 4, 12, iii 16. Psalms ii 18, lxxix I, 3, cxxii 3, 6, cxxv 2, cxxviii 5, cxxxvii 6, 7, cxlvii 12. lxviii 29, cxxxv 21. cii 21, cxvi 19, cxxii 2, cxxxvii 5, cxlvii 12. * Nordenskjold omitted from his copy the Scripture references which follow. In the Autograph all have been carefully deleted except the heading Filia Hierosolymae and the titles Jeremias, Ezechiel, Daniel, Sacharias, Zephanias, and David.

3 Something about those matters which come before this in the Revelation - such as the dragon, the scarlet beast, and the destruction of them.

4 About the Last Judgment. Already described, it is to be described further.

5 Why a New Church is established when the Last Judgment has been completed.

6 Not before, to prevent holy things from being profaned.

7 It was promised at that time that the spiritual sense of the Word was to be disclosed; the Lord alone is the Word.

8 About is Coming at that time.

9 Therefore heaven has been opened to me.

II

It is now the end of the Church, and at the present time there are few that have any religion.

1 That the Lord is the only God Who rules heaven and earth, and therefore that God is One as to His person and essence, in Whom is the Trinity, is unknown; yet all religion is based upon knowledge of God, and upon the adoration and worship of Him.

2 That faith is nothing else but truth is unknown, nor is it known whether that which men call faith is the truth or not; take certain things from the small work* concerning the Lord.

Say what the faith of the present day is...then the degrees of justification; whether they are truths can be determined from what follows.

If this is indeed faith, there is no need of truths, nor of charity, nor even of any knowledge of them.

What charity is, is unknown.

Neither are evil and good known. * i.e. DOCTRINA NOVAE HIEROSOLYMAE DE DOMINO which was being prepared at the same time, and was published in the same year as the work for which De Praeceptis Decalogi was an initial draft. III

After death every man is still a man; he is then what his love is; and his love is that life which awaits everyone for ever.

1 Everybody is examined after death to reveal the nature of his love.

2 Every spirit is what his affection is.

3 The whole of heaven is divided into societies according to the variety in affections found there, and the whole of hell according to the variety in lusts.

4 The nature of man's affection and that of his thought are alike.

IV

The devil dwells with man in the evil, and the Lord in the good, things of his life.

V

Shunning evils is doing good, and this is religion itself.

1 Some things about combats and temptations.

2 Shunning evils involves nothing less than putting the devil to flight; in as much as a man does this, he is conjoined to the Lord and heaven is opened, and that for so long as he is not in hell.

VI

The man who is shunning evils because they are sins has faith; and the limits he reaches in shunning evils determines the amount of faith he has.

Some truths have to do with faith, others with life; in so far as the truths that have to do with life become part of one's life, truths that have to do with faith become part of one's faith, no more and no less.

Enumerate the truths that have to do with faith, which are otherwise matters of knowledge and are not faith.

About the Anglican Exhortation* before the Holy Supper, and also that of the Swedes: then from 'Impediments or Stumbling blocks of the Impenitent'.*

Therefore there are two tables, and they are called a Covenant; in so far as one is done by man the second is laid open. * See Vita 5, VCR 772, AE 250:4, 885:3, for quotations from this 'Exhortation'. ** See DP 258:5, AE 885:5 for quotations from this Appendix to the Lutheran Psalm Book. The Appendix was omitted from the revised edition of the latter published in 1819 and from subsequent editions.

VII

The Ten Commandments of the Decalogue sum up all things of religion.

1 Further matters about the holiness of the Decalogue.

RECAPITULATION