49. It was stated above, that the first state with the sons of Israel, was the appearing of the Lord Jehovih, calling and covenanting; and we are taught from the Word, that these three things took place, first with Abram, secondly with Moses, and thirdly with the entire people. The appearing of the Lord Jehovih before Abraham is thus described in Genesis:
Jehovah appeared unto Abraham in the plains of Mamre; he was sitting at the door of his tent, . . . and when he lifted up his eyes and saw, behold! three men stood by him, and as soon as he saw them, he ran from the door of the tent to meet them, and bowed himself to the earth, and said, O Lord, if I have found grace in Thine eyes, pass not away, I pray, from Thy servant (Gen. xviii 1-3).
It was the Lord our Saviour who appeared in His Divine Trinity, which the three angels represented; for the Lord said,
Abraham rejoiced to see My day, and he saw and was glad. . . Verily, verily I say unto you, Before Abraham was, I am (John viii 56, 58).
There is in the Lord a Divine Trinity; and the Divine Unity was represented in Divine Trinity by the "three men," who were also called "angels" (Gen. xviii 2; xix 1). But in His Divine Unity He was called "adonai" (Gen. xviii 3; xix 18); and also "Jehovah," very frequently (Gen. xviii 13, 14, 17, 19, 20, 22, 26, 33). The appearing of the Lord Jehovih before Moses is thus described in Exodus:
The Angel of Jehovah appeared to Moses at the mountain of Horeb, in a flame of fire out of the midst of a bush; . . . Moses therefore said, I will turn aside and see this great vision, why the hush is not burnt. And Jehovah saw that he turned aside; . . . therefore God called unto him out of the midst of the hush, and said, Moses, Moses. . . . And moreover Moses said to God, What is Thy name? . . . God said, . . . I AM THAT I AM. Thus shalt thou say unto the sons of Israel, I AM hath sent me unto you (Exod. iii [1] 2-4, 14).
The appearing of the Lord Jehovih before the whole people is thus also described in Exodus:
Jehovah said to Moses, Say unto the sons of Israel, that they be ready against the third day; for on the third day Jehovah will come down in the eyes of all the people upon Mount Sinai. . . . And it came to pass on the third day, . . . that there were voices, and lightnings, and thick clouds upon the mount, and the voice of a trumpet exceeding loud, so that all the people who were in the camp trembled. . . . Mount Sinai was altogether on a smoke, because He descended upon it in fire; and He promulgated the law before the people (Exod. xix 9-24, and xx 1-18).
The Lord also appeared to Joshua as Prince of the army of Jehovah, before whom Joshua fell on his face upon the earth, and called him his "Lord" (Josh. V 13, 14).
THE CALLING OF THE SONS OF ISRAEL TO THE LAND OF CANAAN, thus to the Church, also took place three times; once to Abram, that he should depart thereto out of his fatherland, and afterwards the promise that his seed should inherit that land (Gen. xii 1-7). A calling also took place through Moses (Exod. iii 16, 17); and again through Joshua (Josh. i 3, etc., and 11).