Jesus took bread and brake, and gave to the disciples and said, This is My body; and He took the cup and gave them, saying, This is My blood (Matt. 26:26-28; Mark 14:22-24; Luke 22:19, 20). And in John:

I am the bread of life; if anyone eat of this bread, he shall live forever; and the bread that I will give is My flesh. Verily, verily, I say unto you, He that eateth My flesh and drinketh My blood hath eternal life, and abideth in Me and I in him (John 6:51, 56). From these words it is plainly evident that the Lord in respect to His glorified Human is in the holy supper. That He is also wholly present in it in respect to His Divine from which the Human proceeded, is evident from the statement, That He is the bread that cometh down out of heaven (John 6:61). He came down out of heaven with the Divine, for it is written:

The Word was with God, and God was the Word; all things were made by Him and the Word was made flesh (John 1:1, 3, 14). And further, That He and the Father are one (John 10:30). That all things belonging to the Father are His (John 3:35; 16:16). That He is in the Father and the Father in Him (John 14:10, 11);

(and so forth). Moreover, His Divine can no more be separated from His Human than the soul can be separated from the body; so when it is said that the Lord in respect to His Human is wholly present in the holy supper, it follows that His Divine from which was the Human is there along with it. Since then, His "flesh" signifies the Divine good of His love, and His "blood" the Divine truth of His wisdom, it is clear that the whole of the Lord is omnipresent in the holy supper in respect both to His Divine and to His glorified Human; consequently that the holy supper is a spiritual eating.