I once heard a grating sound like that of two mill-stones grinding on each other; I approached the sound and it ceased. Then I saw a narrow gate leading obliquely downward to a kind of vaulted house, in which were several chambers containing cells, and in each cell sat two persons, who were collecting from the Word proofs of justification by faith alone; one collecting the proofs, and the other writing them down, and this by turns. I approached one cell, which was near the door, and asked, "What are you collecting and writing?" They said, "Concerning the Act of Justification, or Faith in Act, which is faith itself justifying, vivifying and saving, and is the chief doctrine of the church in our part of Christendom. I then said to him, "Tell me some sign of that act, when than faith is brought into the heart and soul of man. " He replied, "The sign of that act appears at the moment that man is overcome by conviction that he is damned, and when in that state of contrition he thinks of Christ as having taken away the condemnation of the law, and lays hold upon this merit of Christ with confidence, and with it in his thought approaches God the Father and prays. " [2] Then I said, "Thus is the act accomplished, and that is the moment of its accomplishment. But," I asked, "How am I to understand what is said of this act, namely, that nothing pertaining to man concurs in it, any more than if he were a stock or a stone; and in respect to the act man is incapable of beginning, willing, understanding, thinking, operating, co- operating, or applying and adapting himself thereto? Tell me how this agrees with your remarks, that the act takes place when man thinks of the claims of the law, of its condemnation having been taken away by Christ, of the trust with which he lays hold on that merit of Christ's, and with it in his thought, approaches God the Father and prays? Is not all this done by man?" He answered, "It is not done by man actively, but passively." [3] I answered, "How can any man think, trust and pray passively? Take away from man activity and operation, and do you not also take away receptivity, thus everything, and with everything the act itself? What does your act then become but a purely ideal thing, such as is called an entity of reason? I hope that you do not believe with some, that such an act takes place in the predestined only, who know nothing what ever of the infusion of faith into them. They may throw dice, and in that way determine whether faith has been infused into them or not. Therefore, my friend, believe that man with regard to faith and charity is active of himself from the Lord, and without this activity of man, your act of faith, which you have called the chief doctrine of the church in Christendom, is nothing more than the statue of Lot's wife composed of mere salt, which tinkles when scratched by a scribe's pen or fingernail (Luke 17:32). This I have said, because as to that act of faith you make yourselves like statues." When I said this, he picked up his candlestick, intending to throw it with all his might in my face; but the light going out suddenly, he struck the forehead of his companion, and I went away laughing.