22. Who can conceive that the Divine Itself, in body, can be simultaneously in the human from the mother, which thence is infirm? Cannot anyone see that the Divine, which is life Itself, made the human an image of Itself, and thus also Divine? And that it did this by successive steps, as it glorified it through temptations? If this were not so, would not the corporeal idea be that the Lord's Divine was as it were outside of the human and not within it, and as one with the human? As indeed the Creed of Athanasius teaches, that they are not two, but one Person, and that they are united as soul and body. How then can one think separately of the soul of any man, and of the body, that is, to separate them in the idea of thought? Would not this be thinking of a human body without the life, as of a corpse?