Heavenly Doctrine (Chadwick) n. 42

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42. Anyone with only a general idea of the internal and external man believes that it is the internal man who thinks and wills, and the external who speaks and acts, since thinking and willing are inward matters and speaking and acting as a result are outward matters. But it should be known that when a person thinks intelligently and wills wisely, then his thinking and willing come from a spiritual internal. When, however, he does not think intelligently and will wisely, his thinking and willing come from a natural internal. Consequently, when a person has good thoughts about the Lord and matters concerning the Lord, and when he has good thoughts about the neighbour and matters concerning him, and has good intentions towards them, his thinking and willing are then from a spiritual internal because his thinking and willing are then from faith in truth and love for good, so they come from heaven. When, however, a person has evil thoughts and intentions concerning them, then his thinking and willing come from a natural internal, because they arise from faith in falsity and love for evil, that is, from hell. In short, the more a person is in a state of love to the Lord and of love towards the neighbour, the more he has a spiritual internal, and this is the source of his thinking and willing, and also of his speech and actions. However, the more he is in a state of self-love and love for the world, the more he has a natural internal, and this is the source of his thinking and willing, and also of his speech and actions.


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