[2] These things are so because the laws of order in the next life are not learned from books and then stored away in the memory, as they are with people in the world. Rather they are laws written on the heart, laws of evil on the heart of those who are evil, and laws of good on the heart of those who are good. For everyone takes with him into the next life that which has been fixed in his heart by his life in the world, that is to say evil in the case of evil people and good in the case of good ones.

[3] The law of order from which these things follow is that which the Lord has taught in Matthew,

All things whatever you wish people to do to you, do also to them; this is the Law and the Prophets. Matt 7:12; Luke 6:31.

Order arises out of Divine Truth which comes from the Lord. In heaven the laws of order are truths springing from good, but in hell they are truths separated from good. They are said to be separated not on account of what the Lord does but of what man does. Good is separated when it is unreceived.

[4] The law called the law of retaliation is set out in Leviticus as follows,

Whoever strikes the soul of a beast shall make restitution, soul for soul. If a man has caused disfigurement in his neighbour as he has done, so shall it be done to him - fracture for fracture, eye for eye, tooth for tooth. As he has caused disfigurement in a person, so shall it be paid out to him. One striking a beast shall make restitution, and one striking a human being shall be killed. Lev 24:17-21.

Since evil carries its own punishment with it the Lord says that one should not resist evil. At the same time He explains what this law means for those in the spiritual world who are governed by good, in their relations with those ruled by evil, in the following words in Matthew,

You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say, Evil is not to be resisted. But whoever smacks you on your right jaw, turn the other to him also. And if anyone wishes to drag you to court and take away your tunic, let him have your cloak also. Whoever compels you to go one mile, go with him two. Give to everyone asking from you, and from him desiring to receive a loan from you, do not turn away. Matt 5:38-42.

[5] Who can fail to see that these words should not be taken literally? Who is going to turn his left jaw to one who has smacked him on the right jaw? Who is going to give his cloak to one who wishes to take away his tunic? Who is going to give what he has to all who ask for it? And who will not resist evil? But these words cannot be understood by anyone who does not know what the right jaw and the left, tunic and cloak, a mile, a loan, and all the rest are being used to mean. The subject in these verses is spiritual life or the life of faith, not natural life, which is the life of the world. In this chapter and the next the Lord reveals things of a more internal nature that belong to heaven; but He has done so by means of the kinds of things that exist in the world. He used such things in order that worldly-minded people might not understand them, only heavenly-minded people. And the reason why the worldly- minded people should be prevented from understanding was so that they would not profane the more internal truths of the Word; for by profaning these truths those people would cast themselves into the most horrible hell of all, which is the hell of profaners of the Word. This explains why the Lord has said in Luke,

To you it has been given to know the mysteries of the kingdom of God, but to everyone else in parables, that seeing they may not see, and hearing they may not hear. Luke 8:10.

And in John,

Isaiah said, He has blinded their eyes and hardened their heart, lest they should see with their eyes and understand with their heart, and should be converted and I should heal them. John 12:40.

It says 'lest I heal them' because those who are healed but then go back to falsities and evils commit profanation. These are the ones who are meant in Matthew 12:43-45.

[6] But what the Lord's words quoted above are used to mean in the internal sense must be stated now. They refer in the internal sense to those who wish to use falsities to destroy the truths of faith, that is, to destroy the spiritual life with a person when he is undergoing temptation, or suffering persecution, and with good spirits when they are subject to molestations from evil spirits. 'The jaw' means an affection for interior truth, 'the right jaw' being an affection for truth derived from good; 'smacking' means the act of injuring that affection; 'tunic' and 'cloak' mean truth in an outward form, 4677, 4741, 4742; 'dragging to court' means trying to destroy; 'mile' means that which leads to truth, for 'mire' is similar in meaning to 'way', which means that which leads to truth, see 627, 2333, 3477; and 'giving a loan' means informing, which shows what 'giving to all who ask' means, namely declaring everything composing one's belief in the Lord. The reason therefore why 'evil should not be resisted' is that evil can have no harmful effect at all on those governed by truth and good, for they are protected by the Lord.

[7] These are the things that lie concealed beneath those words spoken by the Lord, which being so, the Lord says simply, 'You have heard that it was said, An eye for an eye, and a tooth for a tooth', quoting no further than this. He goes no further because 'an eye' means more internal truth of faith, and 'a tooth' more external truth of faith, as will be seen below. This shows in what way the Lord used words when He was in the world, that is to say, in the same way as they were used everywhere in the Old Testament Word - at the same time both for angels in heaven and for people in the world. For in itself His speech was Divine and heavenly, since it sprang from the Divine and came by way of heaven. But to present the truths He spoke He used such things as corresponded to them in the world. What such things correspond to is taught by the internal sense.

[8] The fact that 'smacking the jaw' or striking it means destroying truths is evident from places in the Word in which the expression 'striking the jaw' is used. And since in the genuine sense it means the destruction of truth, in the contrary sense it means the destruction of falsity, in which sense it occurs in David,

You will strike all my enemies on the jaw, You will break the teeth of the wicked. Ps 3:7.

In Micah,

With a rod they will strike the judge of Israel on the jaw. Micah 5:1.

And in Isaiah,

The bridle of one that leads astray will be on the jaws of peoples. Isa 30:28.

'The face' means the affections, 4796, 4797, 4799, 5102, 5695, 6604. Consequently parts of the face mean such things as belong to the affections and correspond to the functions and uses they perform. The eye for example corresponds to the understanding of truth, the nostrils to the perception of truth, and parts of the mouth - the jaws, lips, throat, or tongue - to such things as belong to the utterance of truth, 4796 4805.