[2] As regards proceeding in one's thinking from evils to falsities, it should be recognized that those who are immersed in evils cannot in their thinking do anything other than proceed from those evils to falsities, since evils are what they will and consequently love, and falsities are what they think and consequently believe. For what a person wills he also loves, and what he loves he also bolsters and defends. And evils cannot be bolstered or defended except by means of falsities, which is why, when evil is compared in the Word to a city, falsities are compared to the defensive walls surrounding the city. The reason why those immersed in evils proceed in their thinking to falsities, which they use to defend evils, is that evils are the very delights of their life, to so great an extent that they constitute their life itself. This being so, when they learn from others that those evils are indeed evils, then to guard against their being seen as such they think up falsities which they use to make people believe that the evils are not evils. But if the evils do not dare to make their appearance through falsities they are concealed inwardly and do not reveal themselves, except when fear of the law ceases to exist, or else fear of the loss of reputation for the sake of making gain or for the sake of attaining important positions. When these fears cease to exist the evils burst forth into the open either by way of duplicity or by way of hostility.

[3] From all this one may see that those who are immersed in evils cannot in their thinking do anything other than proceed from evils to falsities. The situation is also similar with those living in a state of goodness, in that in their thinking they cannot do anything other than proceed from good to truths. For goodness and truth go together, as also do evil and falsity, joined to each other so completely that a person who knows that someone is governed by good can know that he is guided by the truth that goes with his good. He can know too that a person who is immersed in evil is steeped in the falsity that goes with his evil, and that the extent to which he is steeped in falsity is determined by the strength of his ability to engage in reasoning and to pervert, and then the extent to which he fears loss of the reputation he needs to have for the sake of gain and position, and how much freedom he wishes to have to do evil. It is astonishing how after using falsities for a certain length of time to defend evils such people then convince themselves that evils are forms of good and that falsities are truths.