4262. 'And took from what came into his hand a gift for Esau his brother' means Divine things that were to be introduced into celestial-natural good. This is clear from the meaning of 'taking from what came into his hand' as from what had been provided and supplied and so what had been supplied by Divine Providence - and since the things attributable to Divine Providence are Divine, 'taking from what came into his hand' here means things that are Divine; from the meaning of 'a gift' as introduction, dealt with below; and from the representation of 'Esau' as the good of the Divine Natural, dealt with in 3302, 3322, 3504, 3599, which in this case is celestial good, because the Natural had not yet been made Divine
[2] The reason 'a gift' means introduction is that it was made to initiate goodwill and favour. Indeed in former times the gifts which were made and offered had differing meanings, the gifts presented by people to kings or priests when they went to them having one meaning, those offered on the altar another. The former meant introduction but the latter meant worship, 349, for all sacrifices in general of every kind were called 'gifts' while the minchahs, which were offerings of bread and wine, that is, of cakes accompanied by a libation, were specifically called such; for in the original language 'minchah' means a gift.
[3] The fact that gifts were presented to kings or priests when people went to them is clear from many places in the Word. Saul did so when he went to consult Samuel, 1 Sam 9:7, 8, whereas the men who despised Saul did not bring him any gift, 1 Sam 10:27. And the Queen of Sheba brought a gift when she came to Solomon, 1 Kings 10:2, like everyone else, of whom the following is said,
The whole earth sought Solomon's presence to hear his wisdom; and every one brought his gift, vessels of silver and vessels of gold, and garments and armour, and spices, horses and mules. 1 Kings 10:24, 25.
And as this was a customary and holy practice, meaning introduction, the wise men from the east who came to Jesus soon after His birth brought gifts of gold, frankincense, and myrrh, Matt. 2:11. 'Gold' meant celestial love, 'frankincense' spiritual love, and 'myrrh' those loves as they exist within the natural.
[4] Indeed this customary practice was commanded, as is clear in Moses, Jehovah's face shall not be seen by the empty-handed. Exod. 23:15; Deut. 16:16, 17.
Also, when gifts were presented to priests or kings it was as though they were presented to Jehovah, as may be seen from other places in the Word. As regards gifts that were sent meaning introduction, this is evident from the gifts which the twelve princes of Israel sent when the altar was introduced or dedicated after it had been anointed, Num. 7:1-end. In verse 88 of that chapter their gifts are actually called 'the dedication (or introduction) offering'.
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