Heavenly Doctrine (Tafel) n. 53

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53. The Fallacies of the Senses, in which merely Natural and Sensual Men are (concerning whom see above in the Doctrine, no. 45). Merely natural and sensual men think and reason from the fallacies of the senses, nos. 5084, 5700, 6948, 6949, 7693. What the nature of fallacies of the senses is, nos. 5084, 5094, 6400, 6948; to which shall be added what follows: There are fallacies of the senses in things natural, civil, moral, and spiritual, and there are many in each of them; but I wish to enumerate here some of the fallacies in spiritual things. Whoever thinks from the fallacies of the senses cannot understand: 1. That a man after death can appear as a man; and that he is able to enjoy his senses as before; thus that angels enjoy them. Such persons think: 2. That the soul is only a something vital, purely ethereal, of which no idea can be formed. 3. That it is the body alone that feels, sees, and hears. 4. That man is like an animal, with this difference only, that he can speak from thought. 5. That nature is all, and that it is the first from which all things are. 6. That man is introduced into thought and learns how to think by an influx of interior nature and its order. 7. That the Spiritual does not exist, and if it does, that it is a purer Natural. 8. That man cannot enjoy any happiness, if divested of the delights of the love of glory, honour, or gain. 9. That conscience is only a disease of the mind, originating from infirmity of the body, and from non-successes. 10. That the Divine Love of the Lord is the love of glory. 11. That there is no Providence, but that all things flow from self-prudence and self-intelligence. 12. That honours and riches are real blessings, which are bestowed by God; not to mention many other similar things. Fallacies of the senses in spiritual matters are of this character. From this it may appear, that heavenly things cannot be comprehended by those who are merely natural and sensual; those are merely natural and sensual, whose internal spiritual man is closed, and whose natural man only is open.


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