7966. And the people carried their dough before it was leavened. That this signifies the first state of truth from good, in which there is nothing of falsity, is evident from the signification of "dough," as being truth from good. For by "meal" and "fine flour" is signified truth; by the "dough" which is made therefrom, the good of truth; and by the "bread" which is made from the dough is signified the good of love; and when by "bread" is signified the good of love, by the other things, namely, by the "dough" and the "flour," are signified in their order goods and truths (that "bread" denotes the good of love, see n. 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915); and from the signification of "before it was leavened," as being in which there was nothing of falsity (that "leaven" denotes falsity see n. 7906). [2] That this is the first state, namely, when they are liberated, is plain, because it is said that "the people carried their dough," that is, when they departed. But the second state is described in the following verse (39), by "they baked the dough which they brought forth out of Egypt into unleavened cakes, for it was not leavened," by which is signified that from the truth of good was again produced good in which there was nothing of falsity. These are the two states in which they who are of the spiritual church, when in good, are kept by the Lord-the first, that from the good which is of the will they see and think truth; the second, that from this marriage of good and truth they produce truths, which by willing them and doing them, again become goods, and so on continually. Such are the productions and derivations of truth with those who are of the spiritual church. In the spiritual world this is presented representatively as a tree with leaves and fruits; the leaves there are truths; the fruits are the goods of truth; the seeds are the goods themselves, from which are the rest.