5405. And he said, Behold I have heard that there is produce in Egypt. That this signifies that truths can be procured by means of memory-knowledges, may be seen from what was unfolded just above (n. 5402), where it was shown that by there being "produce in Egypt" is signified a disposition to procure truths by means of memory-knowledges, which are "Egypt," and also what is meant by the memory-knowledges, which are "Egypt." "Produce" is here expressed in the original language by a word that means "breaking," and by a similar word are also meant "buying" and "selling" where it is said that Jacob's sons "bought" it in Egypt, and that Joseph "sold" it there. The reason of this is that in the Ancient Church bread was broken when it was given to another, and by this was signified to communicate good from one's own, and [at the same time] to appropriate it from one's own, thus to make love mutual. For when bread is broken and given to another it is communicated from one's own; or when bread is broken among several, then the one piece of bread becomes a mutual possession, and consequently there is conjunction through charity. From this it is plain that the breaking of bread was significative of mutual love. [2] As this rite was accepted and customary in the Ancient Church, therefore the "breaking" itself meant produce that was made common. (That "bread" is the good of love may be seen above, n. 276, 680, 1798, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976.) It was for this reason that the Lord brake the bread when He gave it, as in Matthew: