10401. And Aaron said unto them. That this signifies the external of the Word, of the church, and of worship, without what is internal, is evident from the representation of Aaron here, as being the external of the Word, of the church, and of worship without the internal (see above, n. 10397). That with the Israelitish and Jewish nation there was not a church, but only the representative of a church, thus an external without an internal, is very evident from Aaron, who although of such a character was nevertheless made the high priest, to whom were committed the most holy things of the church, and who therefore was accounted holy above all others. For it is said of Aaron that he made a golden calf, built an altar before it, proclaimed a feast to jehovah* before it; that he thus brought this sin upon the people, and that he made them lax (verses 2, 4, 5, 21, 25, 35). And in another place it is said that Jehovah was moved with anger against Aaron exceedingly, to destroy him, and that Moses prayed for him (Deut. 9:20). These things imply that Aaron was like the people, who at heart were idolaters (n. 4208, 4281, 4820, 5998, 6877, 7401, 8301, 8882). But as with this nation there was merely the external of the church without the internal, and yet there was thereby communication with heaven, the character of the man was a matter of indifference, provided that when he was in externals he acted according to the statutes and revered them. (That representatives did not regard the person, but the thing that was represented, see n. 665, 1097, 3670, 4208, 4281, 4288, 4444, 8588.) * The name "jehovah" is in this connection given by Swedenborg with a small initial letter, doubtless because as applied to the golden calf the name is profane and unworthy of veneration. The same remark applies to "divine" as here used, for contrary to his usual custom Swedenborg here writes this word with a small initial letter. See also n. 10566, 10603. [REVISER.]