Conjugial love is unlimited in its variety. It is not the same in one person as it is in another. It appears, indeed, as if it were the same in many cases, but that is how it appears to a judgment of the body, and a person scarcely sees the diversities in such things on the basis of a judgment like that, because it is dense and obtuse. By a judgment of the body we mean a judgment of the mind on the basis of its external senses. People who see as a result of a judgment of the spirit, however, to them the differences appear, and they appear even more clearly to those who can raise the sight of this judgment still higher, by withdrawing this sight from the senses and elevating it into a higher light. These people are finally able to convince themselves with the understanding and thus see that conjugial love is not the same in one person as it is in another. But even so, no one can see the endless varieties of this love in any light of the understanding, even if elevated, unless he first knows what that love is like in its true essence and perfect state, thus what it was like when, together with life, it was bestowed on mankind by God. Unless this state of it is known, which was most perfect, its diversities can by no means be discovered by any method of inquiry. For there is in that case no fixed point from which, as a point of origin, the diversities may be traced and to which, as a point of reference, they may be related so as to appear accurately and not deceptively. For this reason, we proceed in this chapter to describe that love in its true essence. And since that love existed in its true essence when, together with life, it was infused into mankind by God, we proceed to describe it as it was in its original state. Moreover, because in that state conjugial love was truly conjugial, we title this chapter, "Truly Conjugial Love." Description of this love, however, will be developed according to the following outline:

(1) There is a truly conjugial love, which today is so rare that people do not know what it is like, and scarcely that it exists. (2) This love originates from the marriage between good and truth. (3) There is a correspondence between this love and the marriage of the Lord and the church. (4) Regarded from its origin and correspondence, this love is celestial, spiritual, holy, pure and clean, more so than any other love which exists from the Lord in angels of heaven or people of the church. (5) It is also the fundamental love of all celestial and spiritual loves, and consequently of natural loves. (6) Moreover, into this love have been gathered all joys and all delights, from the first to the last of them. (7) But no others come into this love and no others can be in it but those who go to the Lord and love the truths of the church and do the good things it teaches. (8) This love was the greatest of loves among the ancients who lived in the golden, silver and copper ages, but after that it gradually disappeared.

Development of these points now follows.