Conjugial Love (Acton) n. 58

Previous Number Next Number Next Translation See Latin 

58. I. THAT THERE IS A LOVE TRULY CONJUGIAL, WHICH IS SO RARE AT THIS DAY THAT IT IS NOT KNOWN WHAT IT IS AND SCARCELY THAT IT IS. That there is a conjugial love such as is described in the following pages, can indeed be acknowledged from the first state of that love when it is insinuating itself and entering into the heart of a young man and woman; thus as it is with those who begin to love one only of the sex and to desire her as their bride; and still more during the time of betrothal and during the continuance of this time as it progresses towards the nuptials, and then in the nuptial ceremony and during the first days that follow. Who does not then give acknowledgment and consent to the following: That this love is the fundamental of all loves, and that into it are gathered all joys and all delights from their first to their last. And who does not know, that after this happy time these states of gladness successively decline and pass away till at last the married pair become scarcely sensible of them? If it be said to them then, as before, that this love is the fundamental of all loves and that into it is gathered every joy and gladness, they neither assent to it nor acknowledge it, and perhaps they will say that these are idle words or that they are transcendental mysteries. It is evident from this, that the primitive love of marriage emulates love truly conjugial and presents it to view in an image; and this because love of the sex, which is unchaste, is then cast out and, implanted in its place, resides love of one of the sex, which is love truly conjugial and is chaste. Who does not then look upon other women with a loveless nod and upon his own with a loving?


This page is part of the Writings of Emanuel Swedenborg

© 2000-2001 The Academy of the New Church