Conjugial Love (Acton) n. 400

Previous Number Next Number Next Translation See Latin 

400. XII. THAT THE SPHERE OF THE LOVE OF PROCREATING PROGRESSES IN ORDER, FROM AN END THROUGH CAUSES INTO EFFECTS, AND MAKES PERIODS WHEREBY CREATION IS PRESERVED IN THE STATE FORESEEN AND PROVIDED. All operations in the universe progress from ends through causes into effects. In themselves, these three are inseparable, though in idea they appear as if separated. Yet, even in idea the end is nothing unless at the same time the effect intended is seen. Nor do these two become anything unless a cause supports, provides for, and conjoins them. [2] Such a progression, exactly like will, understanding, and action, is inscribed on every man, both in general and in his every single part. In him, every end pertains to his will, every cause to his understanding, and every effect to his action. So likewise every end pertains to his love; every cause, being the means to the end, to his wisdom; and every effect therefrom to his use. The reason is because the receptacle of love is the will, the receptacle of wisdom is the understanding, and the receptacle of use is action. Since, therefore, operations in man, both in general and in his every single part, progress from the will through the understanding into the act, they also progress from love through wisdom into use; but here by wisdom is meant all that pertains to judgment and thought. That in the effect these three are one is evident. That they also make one in man's ideas prior to the effect, is perceived from the fact that [in the actual effect] it is merely determination that intervenes; for in the mind, the end goes forth from the will and produces for itself a cause in the understanding, and there presents to itself an intention--and intention is as the act prior to determination. Hence it is, that by a wise man and also by the Lord, the intention is accepted for the deed. [3] What rational man cannot see, or on hearing cannot acknowledge, that these three flow forth from some first Cause? and that that cause is the fact that from the Lord the Creator and Preserver of the universe continually proceed love, Wisdom, and use, the three proceeding as a one? Tell me, if you can, from Where else can they flow?


This page is part of the Writings of Emanuel Swedenborg

© 2000-2001 The Academy of the New Church