Conjugial Love (Acton) n. 358

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358. I. THAT ZEAL, REGARDED IN ITSELF, IS AS THE FIRE OF LOVE BLAZING. What jealousy is cannot be known unless there is a knowledge of what zeal is, jealousy being the zeal of conjugial love. That zeal is as the fire of love blazing, is because zeal pertains to love, and love is spiritual heat, and in its origin this is as fire. As regards the first statement, that zeal pertains to love, this is well known, for by being zealous and by acting from zeal nothing else is meant than acting from the force of love. But when zeal is manifested, it does not appear as love but as an enraged enemy and foe fighting against one who does injury to his love. It may therefore be called the defender and protector of love; for, When cut off from its delights, all love is such that it breaks out into indignation and anger, yea, into fury. Wherefore, if the love is touched, especially the ruling love, the result is an emotion of the animus; and if the touch hurts, it is burning anger. From this it can be seen that zeal is not the highest degree of love but is love burning. The love of one person and the corresponding love of another are as two confederates; but when the love of the one rises up against the love of the other, they become as enemies. The reason is because love is the esse of man's life. Therefore, he Who attacks one's love attacks his very life; and then ensues a state of burning anger against the attacker like the state of a man whom another attempts to kill. Such anger pertains to every love, even the most pacific. This is plainly seen from hens, geese, and birds of every kind, in that they rise up against those who injure their young or carry off their food, and fly at them without fear. That with some beasts there is anger, and with wild beasts fury, if their whelps are molested or their prey taken from them, is well known. Love is said to burn like fire because love is nothing else than spiritual heat arising from the fire of the angelic sun which is pure love. That love is a heat as of fire is manifestly evident from the heat of living bodies, this being from no other source than their love; also from the fact that men become hot and inflamed according to the exaltations of their love. From this it is evident that zeal is as the fire of love burning.


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