348. By those who "turn many to righteousness" are meant those who are wise, and in heaven those are called wise who are in good, and those are in good that apply Divine truths at once to the life; for as soon as Divine truth comes to be of the life it becomes good, since it comes to be of will and love, and whatever is of will and love is called good; therefore such are called wise because wisdom is of the life. But those that do not commit Divine truths at once to the life, but first to the memory, from which they afterwards draw them and apply them to the life, are called the "intelligent." What and how great the difference is between the wise and the intelligent in the heavens can be seen in the chapter that treats of the two kingdoms of heaven, the celestial and the spiritual (n. 20-28), and in the chapter that treats of the three heavens (n. 29-40). Those who are in the Lord's celestial kingdom, and consequently in the third or inmost heaven, are called "the righteous" because they attribute all righteousness to the Lord and none to themselves. The Lord's righteousness in heaven is the good that is from the Lord.# Such, then, are here meant by those that "turn to righteousness;" and such are meant also in the Lord's words, The righteous shall shine forth as the sun in the kingdom of their Father (Matt. 13:43). Such "shine forth as the Sun" because they are in love to the Lord from the Lord, and that love is meant by the "sun" (see above, n. 116-125). The light of such is flame-colored; and the ideas of their thought are so tinged with what is flaming because they receive the good of love directly from the Lord as the sun in heaven. # The merit and righteousness of the Lord is the good that rules in heaven (n. 9486, 9983). He that is "righteous" or "made righteous" is one to whom the merit and righteousness of the Lord is ascribed; and he is "unrighteous" who holds to his own righteousness and merit (n. 5069, 9263). The quality of those in the other life who claim righteousness to themselves (n. 942, 2027). In the Word "righteousness" is predicated of good and judgment of truth; therefore "doing righteousness and judgment" is doing good and truth (n. 2235, 9857).