Divine Providence (Dick and Pulsford) n. 56

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56. That the Divine Providence in everything it does regards what is infinite and eternal from itself, may be evident from this, that every created thing proceeds from the First, who is the Infinite and Eternal, to ultimates, and from ultimates to the First Source (a quo), as was shown in the treatise THE Divine LOVE AND WISDOM, where the creation of the universe is treated of. As the First Source is present most interiorly in all progression, it follows that the Divine Proceeding, that is, the Divine Providence, in everything it does regards an image of the Infinite and Eternal. This it regards in all things, in some things obviously to perception, but in others not. It presents this image obviously to perception in the variety of all things, in their fructification, and in their multiplication. [2] An image of the Infinite and Eternal in the variety of all things is apparent in this, that there is not one thing the same as another, nor can there be to eternity. This is manifest to the eye in the faces of men from the beginning of creation; and equally so from their minds (animus) of which their faces are images; and also from their affections, perceptions and thoughts, for the mind consists of these. Hence it is that in the universal heaven there are not two angels or two spirits who are the same, nor indeed can there be to eternity; and so it is with every object of sight in the two worlds, the natural and the spiritual. From this it may be evident that variety is infinite and eternal. [3] An image of the Infinite and Eternal in the fructification and multiplication of all things is evident in the vegetable kingdom from the power implanted in seeds, and in the animal kingdom from prolification, especially in the family of fishes; for if they were to fructify and multiply to the extent of their power, they would within a century fill the spaces of the whole world, and even of the universe. From this it is clear that in this power is latent the endeavour of self-propagation to infinity. As fructification and multiplication have not failed from the beginning of creation, nor will ever fail to eternity, it follows that in this power there is also the endeavour of self-propagation to eternity.

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