1. Everything in the universe, which is arranged in accordance with God's order, has reference to good and truth. Nothing exists either in heaven or in the world which does not have reference to those two. The reason is that both, good as well as truth, come from God the source of all things.

[2] 2. This makes it plain that a person needs to know what good and truth are, and how each looks towards the other, and how one is linked to the other; and it is above all needful for a person who belongs to the church to know this. For just as everything in heaven has reference to good and truth, so does everything in the church, because the good and truth of heaven are also the good and truth of the church.

[3] 3. God's order demands that good and truth should be linked and not separated, so that they make one, not two. For linked they come forth from God, and linked they are in heaven, so linked they must be in the church. The linking of good and truth is called in heaven the heavenly marriage, for all there are in this marriage. This is why heaven in the Word is compared to a marriage, and the Lord is called bridegroom and husband, and heaven is called bride and wife; and the church is described in the same way. The reason why heaven and the church are so called is that those in them receive Divine good in truths.

[4] 4. All the intelligence and wisdom the angels have comes from that marriage, none of it from good separated from truth or truth from good. It is much the same with people who belong to the church.

[5] 5. Since the linking of good and truth resembles a marriage, it is plain that good loves truth and truth in turn loves good, so that each desires to be linked to the other. A person in the church who lacks such a love and desire is not in the heavenly marriage; so the church is not yet really present in him, since it is the linking of good and truth which makes the church.

[6] 6. There are many kinds of good; in general one may speak of spiritual good and natural good, and both of these are linked in true moral good. Such as the kinds of good are, so are those of truth, because truths belong to good and are forms of good.

[7] 7. Evil and falsity are like good and truth, but are their opposites. Thus just as everything in the universe which is in keeping with God's order has reference to good and truth, so everything which is contrary to God's order has reference to evil and falsity. Also, just as good loves to be linked with truth, so evil loves to be linked with falsity, and falsity with evil. Or again, just as all intelligence and wisdom is born from the linking of good and truth so all madness and folly is born from the linking of evil and falsity. The linking of evil and falsity viewed inwardly is not a marriage, but adultery.

[8] 8. It is plain from the fact that evil and falsity are the opposites of good and truth, that truth cannot be linked with evil, nor good with the falsity of evil. If, however, truth is linked with evil, it ceases to be truth, because it is falsified; and if good is linked with the falsity of evil, it ceases to be good, because it is adulterated, But the falsity which is not that of evil can be linked with good.

[9] 9. No one who from conviction or manner of living is in a state of evil and the falsity which comes from it can know what good and truth are, since he regards his own evil as good and he believes his falsity which comes from it to be truth. But anyone who is from conviction and manner of living in a state of good and the truth that comes from it, can know what evil and falsity are. The reason is that all good, and all the truth that belongs to it, is in essence heavenly, but all evil, and the falsity that comes from it, is in essence hellish; and everything heavenly is in light, and everything hellish in darkness.