Divine Love and Wisdom (Rogers) n. 286

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286. The assertion that God could not have created the universe and all its constituents without His being human may be quite clearly comprehended by any intelligent person from this consideration, that he cannot deny to himself that God encompasses in Him love and wisdom, mercy and clemency, and absolute good and truth, because these originate from Him. And because he cannot deny this, he also cannot deny that God is human. For none of these qualities can exist apart from a human being, since the human being is the underlying vessel of which they are predicated, and to divorce them from that vessel is to say they have no reality. Think of wisdom and envision it apart from any person. Does it have any reality? Can you conceive of it as something ethereal or as something flame-like? You cannot, unless perhaps you conceive of it in such entities, and if you do, it must be wisdom in a form like that possessed by the human being. It must be altogether in his form. Not one element can be missing for wisdom to exist in it. In a word, the form of wisdom is human; and because the form of wisdom is human, so, too, is the form of love, of mercy, of clemency, of goodness and of truth, since these go hand in hand with wisdom. It may be seen in nos. 40-43 above that love and wisdom cannot exist except in some form.


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