666. 'For Thou Only art Holy' signifies that He is the Word, the Truth (veritas), and Enlightenment. That the Lord Only is Holy may be seen above (n. 173); and that it is Divine Truth that is called 'Holy' (n. 573, 580). And because the Word is Divine Truth, and the Lord is that, and because Divine Truth spiritually enlightens, for it is the light in heaven, but from the Lord, therefore by 'because He Only is Holy' is signified that the Lord is the Word, the Truth (veritas), and Enlightenment. Since the Word is Divine Truth, and Divine Truth spiritually enlightens, it is therefore said that the Word has been dictated by Jehovah by means of the Holy Spirit, and that the Holy Spirit enlightens and teaches man; but who does not know that God is Omnipresent, and that the Holy proceeds from Him, and that He enlightens where He is received? Who cannot conclude from this that the Holy Spirit is not a God by itself distinct from Jehovah or the Lord as person from person, but that He is Jehovah Himself or the Lord? He who acknowledges the Divine Omnipresence will also acknowledge this. That by 'the Holy Spirit' in the Word is understood the Lord's Divine Life, thus Himself, and specifically the life of His Wisdom that is called the Divine Truth (veritas), may be seen in THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE LORD (n. 50-53), where this has been proved out of the Word. That the Lord is the Word may be seen (John i 1, 14). That He is the Truth (veritas) (John xiv 6). That He is the Light and the resulting enlightenment (John xii 34-36).