It must be known, that in what follows in this chapter separation in general is predicted, and in the following chapters separation in particular, or specifically, which is described by the seven angels having the seven vials of the wrath of God. That the separation of the good from the evil is thus described, is according to Divine Order, which is, that what is general should be premised, before the particulars and singulars, which are also specific things, are described. The reason why this is according to Divine Order is, that particulars may be implanted, and properly arranged, and be made homogeneous, and associated according to affinity. Upon this subject see what is said in the Arcana Coelestia, namely, that general things precede, into which particulars are implanted, and singulars into these (n. 920, 4325, 4329, 4345, 5208, 6089). That with the man who is being regenerated, general things precede; and particulars and singulars follow in order (n. 3057, 4345, 4383, 6089). That afterwards, with him, there is a subordination of all things under the generals, and thereby connection (n. 5339). That generals may be infilled with things innumerable (n. 7131). That such as a man is in general, such he is in singulars (n. 918, 1040, 1316). That what reigns generally, is in all and everything (n. 6159, 7648, 8067, 8853-8857, 8865). These things are adduced in order that it may be known, why things general and generic are here first stated, and afterwards particulars and singulars.