[2] From these things it is evident, that all those who separate faith from charity are entirely ignorant of the nature of both faith and charity; for their idea of faith is that it consists of all those matters contained in the memory which they accept because they have heard them from learned men. A faith of this kind, however, is merely traditional faith, for they do not see that a thing is so except from another, and what one sees only from another may be confirmed both from the sense of the letter of the Word misunderstood, and by reasonings from appearances and scientifics (scientifica), although it may be a falsity in direct opposition to the truth. When such a faith is confirmed it becomes a persuasive faith; but neither this nor traditional faith is a spiritual faith, nor consequently is it a saving faith, for such faith has as yet no life from the Lord. But that a man may receive this life he must live according to the Lord's commandments in the Word, for to live according to the commandments is the same thing as to live from the Lord, because the Lord is the Word and in the Word. Such a life is a life of faith, which is charity, and then its affection becomes charity, and thought from that affection becomes faith. For all man's thought derives its life from affection, for no one can think without affection; when therefore a man's affection becomes spiritual his thought also becomes spiritual; consequently, as is a man's charity, so is his faith. It is therefore evident that charity and faith act as one like affection and thought, or what is the same thing, like will and understanding; for affection belongs to the will, and thought to the understanding, consequently they make one in act, like good and truth. It is therefore plain that to live according to the Lord's commandments from the Word, or to keep the commandments of God, means to live a life of faith, which is charity.