36. (v. 7) Behold, he cometh with clouds. That this signifies, that the Lord is about to reveal Himself in the Word by means of the internal sense, is evident from the signification of coming, when spoken) of the Lord, as being to reveal Himself; and from the signification of clouds, as being Divine truths in ultimates, thus the Word in the letter; for the Word as to the literal sense, is Divine truth in ultimates: and because everything there contains an internal or spiritual sense, to come with clouds, denotes that the Lord will reveal Himself by means of that sense. That clouds signify Divine truths in ultimate, is from appearances in the spiritual world. There, clouds appear in varied light: In the inmost or third heaven in flaming light, in the middle or second heaven white light, and in the ultimate or first heaven in a somewhat duller light. Every one there knows that clouds signify Divine truth from the Lord passing through the angels; for when the Divine truth going forth from the Lord, which is itself the light of heaven, passes through the angels, it appears as a cloud, rarer or denser according to their intelligence. I have frequently seen such clouds, and I also perceived what they signified. This is why clouds, such as those seen by men in the world, signify Divine truth in ultimates; and because the Word in the letter is Divine truth in ultimates, such is the signification of clouds. [2] He who does not know that clouds have this signification, may suppose that the Lord will come for the Last Judgment in clouds, and appear in glory, according to His words in the Evangelists, where He says:
Then shall appear the sign of the Son of man in heaven, and they shall see the Son of man coming in the clouds of heaven, with power and much glory" (Matt. xxiv. 30; Mark xiii. 26; Luke xxi. 27).
The consummation of the age, which is the subject there treated of, is the last time of the church; and the coming of the Lord at that time is the revelation of Himself, and of the Divine Truth which is from Him, in the Word, by means of the internal sense The Lord reveals Himself only in the Word, and by means of the internal sense. Power and glory also signify the Word in the internal sense. (That this is fulfilled at this day, namely, that the age is consummated, and the Last Judgment accomplished; and also that the Lord has come in the clouds of heaven, that is, has revealed the internal sense of the Word, may be seen in the small work, The Last Judgment, from the beginning to the end; and also in the work, Heaven and Hell, n. 1; as well as in The Doctrine of the New Jerusalem, n. 249-266. That the consummation of the age signifies the last time of the church, may be seen, Arcana Coelestia, n. 4535, 10,622. That the coming of the Lord is the revelation of Divine truth by means of the internal sense, see n. 3900, 4060; that clouds signify the sense of the letter of the Word, see n. 4060, 4391, 5922, 6343, 6752, 8106, 8781, 9430, 10,551, 10,574: that glory signifies Divine truth in heaven, thus the internal sense, because this is Divine truth in heaven, see n. 5922, 9429, 10,574. The reason why the Lord is said to come in power is, because all power belongs to Divine truth which is from the Lord, see the work, Heaven and Hell, n. 228-233, 539.) The same is meant by the words of the Lord to the chief priest:
"Jesus said" to the chief priest, "Hereafter ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven" (Matt. xxvi. 64; Mark xiv. 62).
The Son of man is the Lord as to Divine truth. To sit at the right hand of power, denotes His omnipotence; to come in the clouds of heaven, denotes revelation of Divine truth concerning Himself in the Word; for He has revealed Himself, and has also fulfilled all things that are contained in the internal sense, which treats especially of the glorification of His Human.
[3] The same is signified by clouds in the following passages. In Daniel:
"I saw in the visions of the night, and behold, one like the Son of man came with the clouds of heaven" (vii. 13).
In the Apocalypse: "I saw, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a crown" (xiv. 14, 16).
In Isaiah: "Behold, Jehovah sitting upon a light cloud" (xix. 1).
In David: "Sing unto God, sing praises to his name, extol him that rideth upon the clouds" (Psalm lxviii. 4).
And again: "Jehovah maketh the clouds his chariot; he walketh upon the wings of the wind" (Psalm civ. 3).
Who cannot see that these things are not to be understood according to the sense of the letter, namely, that Jehovah sits on a cloud, that He rides upon the clouds, and that He makes the clouds His chariot? He who thinks spiritually may know that Jehovah is in His Divine truth, for this proceeds from Him, consequently that this is meant there by clouds; therefore it is said, that Jehovah makes the clouds His chariot; for by chariot is signified the doctrine of truth (as may be seen, Arcana Coelestia, n. 2762, 5321, 8215).
[4] Similarly in the following places:
In Isaiah: "Drop down ye heavens from above, and ye higher clouds [pour out] justice" (xlv. 8).
In Nahum: "The way of Jehovah is with cloud and storm, and clouds are the dust of his feet" (i. 3).
In David: "Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the higher clouds" (Psalm lxviii. 34).
In Moses: "There is none like unto the God of Jeshurun, riding in the heaven in thy help, and in his magnificence upon the clouds" (Deut. xxxiii. 26).
And in David: "A faithful witness in the clouds" (Psalm lxxxix. 37).
From these things it is evident what is signified where, it is said that the cloud filled the inner court (Ezek. x. 3, 4); and that the cloud rested upon the tent, of which frequent mention is made in Moses. Likewise, that when Jesus was transfigured, He was seen in glory, and a cloud covered His three disciples, and it was said to them out of the cloud,
"This is my beloved Son" (Matt. xvii 1-10; Mark. ix 1-11; Luke ix. 28-36).
(See also what is said concerning the Lord being seen in the midst of angels in a cloud, in the small work, The Earths in the Universe, n. 171.)
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